Archive for the ‘Religion’ Category

Project: Creator Spiritus Forums

Thursday, June 11th, 2009

I know I haven’t posted for a while, but I’ve been kind of busy. I’ve been practicing of course, and starting up a new forum.

I will be posting about my piano lesson the other day, later, but first would like to announce my new forum. It is called the Creator Spiritus Forums.

I don’t like to write about religion here, because I’ve mostly written about programming and music, and don’t want to alienate any audience I might have. However, I am a very religious person, and enjoy writing about and discussing it.

For that reason, I started up CSF to have a place to discuss my religious journey, and attempts to live a Christ-centered life. Also to be a place to have engaging discussion with others, regardless if they have the same beliefs or not. I also want to write articles there, which will be featured on the front page.

It still needs some work, such as a logo, but I’m pretty happy with it as it is already. It was started last Friday, and already it has over 100 posts.

So that’s where I’ve been for the last week, trying to get this thing going. But now hopefully I can find some more time to write over here, too, on top of practice and everything else.

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Practice Journal: Day #58

Thursday, May 14th, 2009

Wednesday, May 13, 2009

Session #204

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204.1: Mendelssohn:
Prelude
in E minor, Op. 35, No. 1

I am so happy with my progress today. I kept practicing the parts I had trouble with, especially measure 8, and measures
13-14.

I practiced measure 8 hands separately for a bit, trying to get that to be more fluid. It’s still difficult, but it is starting to get easier.

I experimented with using the fingering 5-2-1-2 in the left hand for that broken chord, but it is slightly too uncomfortable, and I think would be worse
when made faster.

In the right hand, in beat 3 of measure 8, I have a little trouble hitting that B and D at the top of the chord. However, with
a little practicing, and shifting my hand, it got a little easier. I also practiced getting softer transitioning into the next phrase, which is supposed
to be played softer, just as I mentioned yesterday.
That went a bit better.

I also practiced measures 13 and 14, trying to make that more stable and clean. I noticed in beat 2 of measure 14 that my
left hand sometimes has trouble with playing the notes too quickly as compared to the right hand, and the rest of the phrase. So, I played that part several
times to try to fix that problem.

After all of that, I decided to use the metronome. Yesterday,
I set it at 60 BPM, since I wasn’t quite comfortable enough with the new measures to make it faster yet. However, today, that felt like a snail’s pace,
and I played it perfectly without any trouble at all, except wanting to go faster.

Since I was so comfortable with that, I thought 63 would be a
waste of time, so sped it up immediately to 66. That went well, also, but I had to practice that a few times just to make sure it was OK.

I was
also very comfortable with that, so sped it up finally to 69. That went very well, and was closer to the speed I had been naturally practicing it, I think.

It is funny, because it was so much harder to play any of this piece at 69 last
Thursday
, and now it is very easy. That shows me that my practice is paying off, even if I’ve not been doing all that much.

Also, I was able
to play measures 9-14 a lot faster. My fingers were just flying over the keys in those measures, probably because they really inspire me, so I really enjoy
playing them. I think they seem very clean even at that speed. I wasn’t really trying to play all of that faster, but I was just playing around with measures
13-14, and played a few of the beats faster just to see if I could. After a minute or so, I was able to play it very quickly.

204.2: Saint-Saëns:
Piano
Concerto No. 2 in G minor, Op. 22

I started over a few times, since I kept making mistakes. Once I got started, though, I did very well on
both the run and the arpeggio, which is why I really didn’t work on them all that much.

Then I worked up to about page 9 or 10, twice I think because
I had made a few mistakes closer to the beginning.

Over all, it went quite well. I’d like to still secure the solo in the beginning a bit more,
and move onto the more difficult parts after page 9.

Statistics

  • Time: 08:27:38 PM-09:10:26 PM
  • Length: 0:42:47
  • Average session: 0:24:45
  • Session trend: 0:25:05

Statistics

  • Today:
    • Time practiced: 0:42:47
    • Sessions: 1
    • Average session: 0:42:47
    • Longest session: 0:42:47 in session #204
  • Total:
    • Time practiced: 84:09:41
    • Average time per day: 0:36:52
    • Time per day trend: 0:28:43
    • Average sessions per day: 1.49
    • Sessions per day trend: 1.11
  • Estimates:
    • This week (week #20):
      • Time: 5:24:10
      • Sessions: 19
    • This month (May):
      • Time: 17:07:27
      • Sessions: 72
    • This year (2009):
      • Time: 226:41:00
      • Sessions: 686

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Practice Journal: Day #47

Thursday, May 7th, 2009

Thursday, May 7, 2009

Session #188

Time: 8:10:57 PM-8:49:54 PM
Length: 00:38:59

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I first worked on the Mendelssohn prelude. I used my metronome this time, to see how fast I could go comfortably. I’m not sure how fast it is supposed to go, but there are a lot of 32nd notes, so hopefully not very fast.

I started the metronome at 80, but that was entirely too fast, so I slowed it down to 60. That was more comfortable, though it took a few times through to get it right.

I slowly increased it, to 63, 66, and then 69. It was a little uncomfortable at 69, so before stopping, I took it back to 66, and that was a lot easier.

I do think doing it like this brought out more of the personality I imagine for this piece. Without the metronome, I was playing it very laid-back and relaxed, which is not at all how I think it should be played. So perhaps the trick is to pay better attention to the tempo.

Then I went into the Saint-Saëns concerto. I spent some time on that run in the beginning, to make sure the hands were playing together. I think they mostly are, but I slowed down just to make sure.

I practiced the right hand alone for a bit. I have trouble mostly with the left hand, so I will practice that some other time.

Then I did that descending arpeggio for a few minutes. I was actually rather happy with how that went today. It wasn’t perfect, but it seems to be clicking more into place.

I then just played through some of it, continuing to some more difficult spots. I did a lot better than I originally did the other day when I tried to play it.

I always had trouble on those 32nd notes starting around page 10, so that’s where I started. I played them more slowly, of course. I didn’t have too much trouble, but I repeated that twice, I think.

And then it crescendos into one of my favorite parts, yet very difficult. I had to play it slowly because I hadn’t done this part for a long time.

When it goes into the Bb’s in both hands, the left hand is inconsistent, since it has to hit those top notes with only the thumb, from Bb, Bb, then down to A, and so on.

Of course, I had to do the octave section after that, and it was actually quite decent. Unfortunately I had a lot of trouble transitioning from the octaves into the descending chords, so I will have to work on that.

I played through to the cadenza, nearly to the end, but not quite. I figured I should go back and practice some of the trouble sections.

I will have to split this into sections and practice a few of them per day.

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Merry Christmas! A little late.

Friday, December 26th, 2008

Merry Christmas!

I had a pretty nice Christmas. Part of Christmas Eve was spent over my aunt’s house, which is right behind ours, and we were eating a bunch of snacks and we all got to open a present or two.

I got an iPod Nano! I suspected this one, but was worried about if I’d be able to use it. I had an iPod shuffle before that, and that was easy to use since it didn’t have a screen, obviously. But this one, I didn’t know if I’d be able to get through the menus.

But, I was reading the manual, and saw that it supports spoken menus! When you synchronize your music, it generates spoken menus as well, and you can search through your music and such on your iPod and it will speak mostly everything. :D I was shocked about that.

I think Apple is focusing a little more on accessibility now. Even their latest version of iTunes is much more accessible than previous versions. It used to be all but totally inaccessible, but now it is getting a lot better.

I also got a dock for the iPod. It’s one of those things you put the iPod in and it plays the music through its speakers. I have a stereo at school, but I don’t like having to choose a CD to play. I just like shuffling my music and listening to it randomly.

These were definitely my two favorite gifts, and I got them on Christmas Eve, lol.

Then, that night, we went to midnight mass. My cousin was supposed to go, but there was some big ordeal with that and she ended up not going. Apparently my older cousin (who had come in from Washington D.C. for Christmas) was picking on her about her clothes. So just my mom and I went.

It was nice, except that the priest who did it was really bad at doing that singing/chanting type thing. I enjoyed the mass, though.

Then I went back home, and we went to bed at around 2:00.

The next morning, I could hardly sleep, so got up at 5:00. I got my mom up at about 9:00.

The list of other things I got includes several audio books, including The Da Vinci Code, Digital Fortress, The Five People You Meet in Heaven, and Twilight. I have no idea why she got me the latter, as honestly it sounds like a really stupid book, but I will give it a chance. I also got a talking microwave, which I’m really excited about! We haven’t set it up yet, but plan to do so today.

Not very much happened yesterday. We did have Christmas dinner here, though, which was nice. I’m not a big turkey person, at all, but I like ham.

So, overall, my Christmas was rather nice. What’s funny to think about is that I still have two more weeks at home!

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Called Back to Music

Wednesday, November 19th, 2008

So, I’m going back into the music school, as a classical piano major. I really feel like this is what I’m being guided to do right now, and that it doesn’t necessarily exclude my other plans, which I can do after college after I discern for a while.

I had been running into a lot of people who kept saying I should go down and practice, and I kept avoiding it, because I didn’t want to find out I had forgotten everything. Last Thursday, though, I ran into the lady who had interviewed me for the music school.

We were having RCIA in the chapel, led by the regular pianist for the mass. Afterwards, I met that lady who had interviewed me, and she asked how things were going, and I eventually had to say I had transferred out.

Of course, she was disappointed, and said I should definitely keep up with it because of how good she thinks I am at it. She then told that pianist that I played the piano, and he said I should stop by sometime and maybe think about playing for the mass or something.

Anyway, I went on as if nothing had happened. Eventually I went to Bible study that night, which I go to every Thursday.

We go over the gospel that will be read in mass that Sunday, and so we went over this reading, about the servants receiving talents.

When the two leaders of the study were discussing it before we split off into groups, it really hit me: I really felt like that servant who had simply buried his talent because he was too afraid to try to do anything with it. I made up all sorts of excuses, such as one couldn’t be very successful being a pianist, or it was too inaccessible because I couldn’t read sheet music, or I couldn’t be better than those people who have practiced hours a day since they were a kid, and so shouldn’t even try. I did try for a while, practicing insane hours a day without trying to gradually increase the time, and then I started to resent even the thought of it, which is about the time I quit.

At that moment that I realized this, I felt so incredibly stupid for doing that. I told Father Ray about it when we split up into groups (he was in my group), and we had an excellent discussion about it. I felt so incredibly lucid at that moment, because I felt like that gospel passage was speaking directly to me.

So I really thought about giving it another chance. I really feel like I’m in a better position now to do better with it. I can trust in God more so, and I think music will provide a way to connect with Him more, and to glorify Him. I realized after this semester that I can’t be the best at everything, and I can’t be perfect. I really think this semester has humbled me a lot, because I’m doing absolutely horribly at physics, and not too much better at chemistry.

Perhaps I can focus more on the music, rather than on myself. Perhaps I can focus more on the source of my gift, and praise Him for it instead of congratulating myself.

Still, I had forgotten a lot, which was really discouraging. I forgot all but a few measures of the piano concerto, of which I had learned the entire first movement (about 24 pages) over the summer. That most beautiful of pieces I had totally forgotten, somehow. Same goes for the Brahms Rhapsody, and basically every other piece I learned last semester.

So I’m trying to relearn a few things now, especially the piano concerto, and Brahms, and whatever else my piano teacher assigns me; she always assigns something, and so it was no surprise she wanted to do so after I told her I was coming back to the music school. It is so discouraging that I had forgotten all of this, and makes me feel even more stupid, as I had really been getting better at the concerto.

I’m going to go back to the music school. However, I’m going to try to keep my enjoyment of it, and not worry so much about trying to be perfect. I’ll gradually work up my practicing time, but still keep it somewhat reasonable.

I don’t think it will necessarily conflict with the other calling I felt like I was receiving, which was also very real to me. I have no idea how it will work out yet, but I figure I’ll leave it all up to God, as obviously He has a plan, and I’m not yet able to figure it out. If I feel like entering seminary or religious life after college, so be it. If I feel like simply joining a rule of life as I’m discerning now, and doing something with the piano, so be it. If I can somehow do a bit of both, then so be it. May God’s will be done, and may I unhesitatingly follow it always.

Either way, I’m coming back to my love of 15 years: classical piano.

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Lectio Divina: Reading #2

Thursday, November 13th, 2008

Wednesday, November 12, 2008

Luke 17:11-19

This is the story of Jesus healing the ten lepers, and only one of them coming back to thank and praise Jesus. Jesus told this leper that his faith had saved him.

The lepers had been part of a miracle: they had all been healed. However, only one of them gave credit to God, to whom all credit was due. Even more, this man was a Samaritan, a foreigner, whom the Jews hated, and viewed as unholy. Yet, it was this Samaritan who gave thanks to God for what had happened to him, as he realized that it is never because of our own merits that we are blessed, but only from the grace of God.

The lepers were viewed as impure and unclean. They could not mingle with the rest of society, and had to warn people of their impurity. By healing them, Jesus effectively restored them into society, taking away their impurity. Yet, it was not because of their merits that they were healed from impurity, but from God’s grace. Only one of them realized this, and Jesus further told this man that his faith had saved him.

I view this in two respects. The first is that only through God’s grace can we improve, overcoming our sins. Only through His grace can we be picked up after each time we fall. Only through His grace can we be cleansed of our impurity and be brought into the community of the Church. Those who humble themselves and give thanks to God for His grace receive it all the more because of their faith.

In a second sense, though, this can be applied to all good things in our lives. We should give thanks to God for all the blessings we receive, and for the strength we are given in order to overcome trials. We should recognize that all things work for good (Romans 8:28), and give thanks to God for working in our lives. Perhaps it is good to recognize all the blessings we have every day, and give God thanks for them.

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Lectio Divina: Reading #1

Thursday, November 13th, 2008

Wednesday, November 12, 2008

Titus 3:1-7

This is a reminder of how to act. It reminds us to be good citizens, being obedient to authorities. It also reminds us how to treat others.

We “are to slander no one, to be peaceable, considerate, exercising all graciousness toward everyone.” (Titus 3:2)

Isn’t that difficult! It’s easy to be nice to people that we like, but so hard to be peaceable, considerate, and gracious to people we don’t like. I can think of several people right now that I have trouble treating in this manner.

Why is it so? I think it is because of pride. Verse 3 says that we were once just like those people that we may dislike. We were once of the world, acting just like those caught in the world and its temptations would act. Maybe we are still struggling with that.

What changed? What helped us to improve, or is still helping us to improve? What lifts us back up after we fall, which we all do from time to time? It is the “kindness and generous love of God our savior.” (Titus 3:4) That is, God’s grace.

We receive God’s grace not from our own deeds, as none of us deserve it, but because of His mercy. (Titus 3:5)

It is the “bath of rebirth.” We are totally washed clean, renewed by the Holy Spirit. We receive His grace through the sacraments, helping us to draw closer to Him. In short, we are justified by His grace. (Titus 3:7)

So, is it no wonder that other people may still be diluted, foolish, disobedient, slaves to their desires? Do not we fight the very same battle? It is pride, because we think ourselves better than they are, when it is only through God’s grace that we have the strength to fight against these sins and have hope of eternal life. It’s foolish to think it is because of our own deeds that we have progressed at all.

So, we must humble ourselves, thanking God for His blessings and grace, and wishing the same for others, even those we despise.

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The Six Precepts of the Church

Tuesday, November 11th, 2008

The other day, I was discussing the 6 precepts of the Church, because someone said he didn’t believe in going to confession, and clearly, according to the precepts, Catholics are required to go to confession.

Then, someone else said that Canon Law didn’t have such requirements, and that the Catechism and Canon Law disagreed on such points. I didn’t have enough knowledge on the matter to respond, but now I’ve researched, and discovered each precept does come directly from Canon Law.

I will be discussing the precepts, as found in the Catechism of the Catholic Church, in CCC. 2041-2043, and where they are found in Canon Law.

CCC. 2041 What are the Precepts?

2041 The precepts of the Church are set in the context of a moral life bound to and nourished by liturgical life. the obligatory character of these positive laws decreed by the pastoral authorities is meant to guarantee to the faithful the indispensable minimum in the spirit of prayer and moral effort, in the growth in love of God and neighbor:

CCC. 2042: Precepts 1-3

The First Precept

From the Catechism

2042 The first precept (”You shall attend Mass on Sundays and holy days of obligation.”) requires the faithful to participate in the Eucharistic celebration when the Christian community gathers together on the day commemorating the Resurrection of the Lord.

From the Canon: Cann. 1246-1248

Can. 1246 §1. Sunday, on which by apostolic tradition the paschal mystery is celebrated, must be observed in the universal Church as the primordial holy day of obligation. The following days must also be observed: the Nativity of our Lord Jesus Christ, the Epiphany, the Ascension, the Body and Blood of Christ, Holy Mary the Mother of God, her Immaculate Conception, her Assumption, Saint Joseph, Saint Peter and Saint Paul the Apostles, and All Saints.

§2. With the prior approval of the Apostolic See, however, the conference of bishops can suppress some of the holy days of obligation or transfer them to a Sunday.

Can. 1247 On Sundays and other holy days of obligation, the faithful are obliged to participate in the Mass.

Moreover, they are to abstain from those works and aVairs which hinder the worship to be rendered to God, the joy proper to the Lord’s day, or the suitable relaxation of mind and body.

Can. 1248 §1. A person who assists at a Mass celebrated anywhere in a Catholic rite either on the feast day itself or in the evening of the preceding day satisfies the obligation of participating in the Mass.

§2. If participation in the eucharistic celebration becomes impossible because of the absence of a sacred minister or for another grave cause, it is strongly recommended that the faithful take part in a liturgy of the word if such a liturgy is celebrated in a parish church or other sacred place according to the prescripts of the diocesan bishop or that they devote themselves to prayer for a suitable time alone, as a family, or, as the occasion permits, in groups of families.

The Second Precept

From the Catechism

The second precept (”You shall confess your sins at least once a year.”) ensures preparation for the Eucharist by the reception of the sacrament of reconciliation, which continues Baptism’s work of conversion and forgiveness.

From the Canon: Can. 989

Can. 989 After having reached the age of discretion, each member of the faithful is obliged to confess faithfully his or her grave sins at least once a year.

The Third Precept

From the Catechism

The third precept (”You shall humbly receive your Creator in Holy Communion at least during the Easter season.”) guarantees as a minimum the reception of the Lord’s Body and Blood in connection with the Paschal feasts, the origin and center of the Christian liturgy.

From the Canon: Can. 920

Can. 920 §1. After being initiated into the Most Holy Eucharist, each of the faithful is obliged to receive holy communion at least once a year.

§2. This precept must be fulfilled during the Easter season unless it is fulfilled for a just cause at another time during the year.

CCC. 2043: Precepts 4-6

The Fourth Precept

From the Catechism

2043 The fourth precept (”You shall keep holy the holy days of obligation.”) completes the Sunday observance by participation in the principal liturgical feasts which honor the mysteries of the Lord, the Virgin Mary, and the saints.

From the Canon: Can. 1246

Can. 1246 §1. Sunday, on which by apostolic tradition the paschal mystery is celebrated, must be observed in the universal Church as the primordial holy day of obligation. The following days must also be observed: the Nativity of our Lord Jesus Christ, the Epiphany, the Ascension, the Body and Blood of Christ, Holy Mary the Mother of God, her Immaculate Conception, her Assumption, Saint Joseph, Saint Peter and Saint Paul the Apostles, and All Saints.

§2. With the prior approval of the Apostolic See, however, the conference of bishops can suppress some of the holy days of obligation or transfer them to a Sunday.

The Fifth Precept

From the Catechism

The fifth precept (”You shall observe the prescribed days of fasting and abstinence.”) ensures the times of ascesis and penance which prepare us for the liturgical feasts; they help us acquire mastery over our instincts and freedom of heart.

From the Canon: Cann. 1249-1251

Can. 1249 The divine law binds all the Christian faithful to do penance each in his or her own way. In order for all to be united among themselves by some common observance of penance, however, penitential days are prescribed on which the Christian faithful devote themselves in a special way to prayer, perform works of piety and charity, and deny themselves by fulfilling their own obligations more faithfully and especially by observing fast and abstinence, according to the norm of the following canons.

Can. 1250 The penitential days and times in the universal Church are every Friday of the whole year and the season of Lent.

Can. 1251 Abstinence from meat, or from some other food as determined by the Episcopal Conference, is to be observed on all Fridays, unless a solemnity should fall on a Friday. Abstinence and fasting are to be observed on Ash Wednesday and Good Friday.

The Sixth Precept

From the Catechism

The faithful also have the duty of providing for the material needs of the Church, each according to his abilities.

From the Canon: Can. 222

Can. 222 §1. The Christian faithful are obliged to assist with the needs of the Church so that the Church has what is necessary for divine worship, for the works of the apostolate and of charity, and for the decent support of ministers.

§2. They are also obliged to promote social justice and, mindful of the precept of the Lord, to assist the poor from their own resources.

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Resting in the Presence of God

Monday, November 10th, 2008

I went to mass tonight, since this morning I got up rather late.

I really cannot wait until I am able to take part in the Eucharist. It gets harder and harder every week. But I’ve been doing something else during that time, that’s been rather powerful for me.

I first read about spiritual communion here, but I don’t use the exact prayer posted there. I just say something impromptu, with pretty much the same idea. I just started doing this recently.

Today, after I did this, I just prayed for a bit. And then, I thought I should just rest in the presence of God.

Just as a few weeks ago, I really felt the presence of Christ in the Blessed Sacrament. His presence was so very real to me at that moment, and I wanted nothing more than just to rest in it. I asked for guidance, also, to know about the path I should go down.

This is one of the first times I’ve done this, so it wasn’t perfect, but it was great. I really feel like a veil is coming down between me and God, so that I can get ever closer to Him.

I was seeking guidance, but the only thing I think I felt/heard was, “I will guide you.” I couldn’t really argue with that. I felt like I was putting myself totally into the hands of God, resigning everything to Him.

The more I try to do this, the more I understand what that book I am reading, The Practice of the Presence of God, is talking about. It’s still very hard to keep in that frame of mind, but at least I am there sometimes.

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Learning About the Franciscans

Sunday, November 9th, 2008

I’ve been reading more about different religious orders.

I’ve been trying to figure out whether I would want to be a diocesan priest, or either a brother or priest within a religious order. It’s a difficult decision, because there are so many religious orders that do so many different things and are involved in different ways. Some are cloistered, cut off from the world, while others try to help within the world, by helping the poor, teaching, etc.

A few weeks ago, someone mentioned they wondered whether I’d be interested in the Franciscans. I dismissed that, because I really wasn’t interested in a religious order at the time.

The more time goes on, though, the more I keep inadvertently reading about the Franciscans. I keep getting directed to their rules that they follow, and to information about the various orders.

So I decided to start doing a little research into it. It seems rather appealing.

The confusing thing is that there are three branches of Franciscans: Friars Minor, Friars Minor Conventional, and Friars Minor Capuchins. I’m pretty sure I’d prefer one of the first two, but I really have no idea yet.

So, I guess it could be seen as a refinement of the call I originally felt about a month ago, regarding priesthood. It’s still way too early for doing much about it, but at least I can look into my various options and learn more about them.

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